Categories
Tourism Malaysia

BEST LONG WEEKENDS IN MALAYSIA 2019

 

With 2019 just around the corner, travel enthusiasts have started making their plans for their next holiday in Malaysia.  We have made a list of all the long weekends in 2019 so that you can make your dream vacation a reality. Did you know that you can enjoy about 14 long weekends in Malaysia with just 11 days of leave? Too awesome to be true? Get ready with your calendars!

Here’s a list of all the official national public holidays in 2019:

New Year’s Day: 1 January (Tuesday)

Thaipusam: 21 January (Monday)

Federal Territory Day: 1 February (Friday)

Chinese New Year: 5 – 6 February (Tuesday Wednesday)

Labour Day: 1 May (Wednesday)

Wesak Day: 19 – 20 May (Sunday Monday)

Nuzul Quran: 22 May (Wednesday)

Hari Raya Puasa: 5 – 6 June (Wednesday Thursday)

Hari Raya Haji: 11 – 12 August (Sunday Monday)

National Day Awal Muharram: 31 August – 2 September (Saturday, Sunday Monday)

Malaysia Day: 16 September (Monday)

Deepavali: 27 October (Sunday)

Christmas: 25 December (Wednesday)

These are long weekends:

Thaipusam: 19 – 21 January (Saturday, Sunday Monday)

Federal Territory Day: 1 – 3 February (Friday, Saturday Sunday)

Wesak Day: 18 – 20 May (Saturday, Sunday and Monday)

Malaysia Day: 14 – 16 September (Saturday, Sunday Monday)

The total of 4 long weekends throughout this year seems stressful, but we have got a way to increase the number, and it only takes 11 days of vacation leave to grant you another 8 long weekends!

When to take leave:

1 Day Leave on 31 January (Monday) – 29 – 1 February (Saturday – Tuesday) = 4 days

1 Day Leave on 4 February (Monday) – 3 – 6 February (Sunday – Wednesday) = 4 days

2 Days Leave on 2 3 May (Thursday Friday) – 1 – 5 May (Wednesday – Sunday) = 5 days

2 Days Leave on 23 24 May (Thursday Friday) – 22 – 26 May (Wednesday – Sunday) = 5 days

1 Day Leave on 7 June (Friday) – 5 – 9 June (Wednesday – Sunday) = 5 days

1 Day Leave on 9 August (Friday) – 9 – 12 August (Friday – Monday) = 4 days

1 Day Leave on 30 August (Friday) – 30 August – 2 September (Friday – Monday) = 4 days

2 Days Leave on 26 27 December (Thursday Friday) – 25 – 29 December (Wednesday – Sunday) = 5 days

Here are the 12 long weekends that you will get after taking that 11-days leaves:

29 Jan – 1 Feb

19 – 21 Jan

1 – 3 Feb

3 – 6 Feb

1 – 5 May

18 – 20 May

22 – 26 May

5 – 9 Jun

9 – 12 Aug

30 Aug – 2 Sep

14 – 16 Sep

25 – 29 Dec

Article source: http://blog.tourism.gov.my/feed/

Categories
Tourism Malaysia

Thaipusam: Carrying A Common Burden

“I am a sequence smoker,” says a Kavadi maker. “Every day one packet.”

I am station amidst piles of plywood and steel fittings, appetite collection on a building and sawdust in a air, underneath a front porch shutter of a elementary patio residence on a hinterland of Banting, 45 mins from Kuala Lumpur. Outside, in a prohibited afternoon sun, half finished Kavadis mount on a asphalt, some small skeletons of steel rods and plywood, unrecognisable. This is where Kavadis—a earthy weight carried by Hindus as an act of penance during a festival of Thaipusam—are made. we consult a stage before me. we had approaching it to be rather reduction industrial, some-more visionary – maybe an ascetic hand-crafting his creations, amid swirls of camphor smoke. But cigarette smoking is a review during hand. “I’m a sequence smoker, yet given a month of Thai began, not a singular stick.”

Print

Bala operative on a Kavadi

Bala, a Kavadi maker, is referring to a Hindu month of Thai, from that a Hindu festival Thaipusam derives a name. On a day we accommodate him, he has not had a fume for 3 weeks. Along with other Hindu devotees, Bala undergoes fasting for 48 days (the generation of a month in a Hindu calendar), abstaining from party and oppulance before a day-long proceed that is a face of Thaipusam. Bala proudly shows me an manuscript of journal clippings, where any print or discuss of his Kavadis in a press has been lovingly laminated and bound. It is a work of love. “It’s not unequivocally about a money,” he says in a thick Tamil accent, “I assistance people to do their pilgrimage.”

Print

Putting a finishing touches on a Kavadi and contrast it out

A event with opposite paths

I accommodate one of Bala’s business during a march of my visit. K. Anuharan has come to check on a swell of his Kavadi. Wearing a thick, silver-speckled brave and a malar (sort of a Hindu rosary) around his neck, he surprises me by vocalization ideal English. His Kavadi is comparatively medium by stream standards, yet still measures over 5 feet in tallness and width, and weighs around 30 kg. Balance is a hallmark of a well-crafted Kavadi, and Anuharan is here to make certain that a Kavadi’s heft is uniformly distributed opposite his shoulders. “As distant behind as we can remember, we have been fasten a Thaipusam proceed during Batu Caves any year.” At my disbelief, he strains to remember if he has ever missed one. “No,” he finally says. “Even now that we am staying in Australia, we will fly behind any Thaipusam.”

Selva is another Hindu advocate who will lift a Kavadi this year. An operative during an airline association formed in KL and an zealous marathon runner, he too has assimilated a proceed any year given childhood. Even when he was operative in Singapore during his younger days, he assimilated a proceed in Singapore.

The Kavadi that Selva will lift is totally opposite from Anuharan’s. He shows me a print of it on his phone. It is a elementary timber pole, modestly embellished, that will be offset opposite his shoulders. At both ends of a pole, he will hang a jar of milk, that devotees move to a church as an offering. While a incomparable Kavadis and a fantastic Vel Kavadis (which are trustworthy to bearers partly by steel spikes pierced into a bearers’ skin) are a ones that squeeze a courtesy of photographers and a public, it is Selva’s understated Kavadi that is closer to a normal form. “The normal Kavadi is merely a stick with an arch over it, that rests on a bearer’s shoulder,” explains Kandasamy Velayuthan, Deputy President of a Malaysian Hindu Sangam, a physique that oversees Thaipusam celebrations in Malaysia. “It should usually be flashy with palm branches, peacock feathers and fruits that are used for prayers.” Over a years, Kavadis grew bigger and some-more elaborate. Kandasamy admits that this could be partly fuelled by one-upmanship among devotees, yet is also due to a opposite vows done by opposite devotees. Perhaps any male has his possess weight to carry.

Print

Anuharan charity prayers before a large day

Diverging beliefs

Both Anuharan and Selva determine to me following them during a Thaipusam procession. Knowing that we have no before experience, they report to me a standard Thaipusam procession.

The proceed itself is a rough epic. Over a million devotees take a two-kilometre proceed to Batu Caves, many carrying Kavadis of all sizes, a atmosphere rattling with a raging drumbeats of normal song troupes. Though a rituals practised competence differ, a channel is mostly similar: The proceed starts on a banks of a Batu River, where devotees rinse themselves as a mystic form of cleansing, Hindu priests offer prayers, and a devotees take adult their Kavadis. At this point, all a avoidance and fasting and imagining of a prior 48 days come to a head. Many Kavadi bearers will enter into a trance. Anuharan describes a experience: “The appetite of a deity is channeled into you, and it’s as if we remove control of your body. You are wakeful of your surroundings, yet it’s as if another appetite is determining your body, giving we a continuation and concentration to finish a procession. Sometimes we even remove alertness completely, so we have no correlation of events during a trance. You enter into a coma during a stream bank, and arise adult during Batu Caves!”

The power of a coma depends really most on a devotee’s preparations forward of a large day. “Sometimes we get a good trance, infrequently we get a diseased trance,” says Anuharan. “If we didn’t ready with a right suggestion – quick scrupulously or spend time meditating – we will get a diseased trance, and this means we competence not have a strength to finish a procession. It is pronounced that a piercings would harm too,” he continues, referring to a common use of trenchant one’s self with steel skewers or hooks, as an concomitant act of penance.

Piercings have turn a indicate of contention. Some, like Anuharan, remonstrate with a practice. “Hinduism never asks me to harm myself,” he says. “It is a form of penance for some, they make a vouch to do it, and so they contingency perform that vow. But for me, we don’t do it.” Selva, though, has had piercings before, and offers his counterpoint. “I have listened that when a skewer is pierced by a tip of a tongue, it touches a haughtiness on a tongue that helps a mind to concentration and keep it in a pondering state during a procession.”

Print

A clergyman restraining a Kappu on Anuharan’s palm and blessing him and his family

The home stretch

Three days before Thaipusam, devotees who devise to attend in a proceed revisit a church to offer special prayers. Anuharan, whose event began in Australia, offers his prayers during a Ayappan church circuitously Batu Caves. A clergyman affixes a square of turmeric on a string, sprinkles it with red Kunkum powder, and ties it to Anuharan’s hand. It is called a Kappu. It is a pointer that a dispatcher has done a vow, and is now portion out his penance. For a subsequent 3 days, Anuharan will stay during a temple, sleeping on a building during night, meditating and avoiding secular distractions.

Selva, no foreigner to tests of endurance, is attack a home widen too. His vows of avoidance will grow some-more severe, and he too will discuss more. Bala, a Kavadi maker, has most some-more to do. He has set adult a tent circuitously a Batu River, that will offer as his bottom of operations. Last-minute requests from business leave him busy. At a same time, he too needs to observe all his vows. By day he scrambles to finish Kavadis, by night he and his mother nap during circuitously temples. On Thaipusam day, Bala will perform a proceed over and over again. He or members of his group need to travel with a devotees who lease his Kavadi all a proceed to a Batu Caves temple, and collect a Kavadi in time for a subsequent rental. Anuharan, Selva, and Bala are only 3 of an estimated 1.5 million people who will mob Batu Caves this year. Each will proceed Batu Caves with opposite vows, temperament opposite burdens, carrying walked opposite paths. This is a final buildup of spirituality, for all of them.

10_1

Anuharan perplexing out a Kavadi

A common burden

Why do we do it? we ask. Though Anuharan and Selva differ in their use of Thaipusam, they both offer a same answers – invocation and tradition. “I lift a large Kavadi given we once done a request, and it was answered miraculously. In return, we vowed to lift a large Kavadi any year, so this is a accomplishment of that vow,” explains Anuharan. Selva has never done a specific vow, yet he, too, sees a Thaipusam proceed as an act of thanksgiving.

“It is a proceed of expressing my thankfulness for a blessings in my life, and during a same time, to ask for a blessings to continue.” Selva adds, “It is partial of my temperament as a Hindu. My family has always participated in a Thaipusam procession, and when a time comes we will pass this on to my children.” Anuharan concurs. “Every year, ever given we can remember, my family has taken this pilgrimage. It is a tradition value keeping.”

——–

Journey with us, as we go on a event to Batu Caves in a second partial of this series: A Walk Among Gods

Want to know some-more about Thaipusam and other festivals and events in Malaysia? Visit www.tourism.gov.my for some-more information.

About a Author

Article source:

Categories
All Malaysia Info

The vel kavadi bearers – mind over matter

Why do vel kavadi bearers feel no pain while being pierced by pointy skewers or hooks?

ONE of a extraordinary aspects about vel kavadi bearers during a Thaipusam celebrations is a miss of pain, infection and draining they experience.

The reason behind this is claimed to be a holy charcoal that is dirty on a tools of a physique that are to be pierced by a vel skewers or hooks.

This holy charcoal is stoical essentially of dusty cow’s dung, that has a prolonged story of being used as an bleach in Indian normal medicine.

Not many systematic studies have been finished on this probable engaging skill of cow dung, nonetheless a organisation of students during Perdana University’s Graduate School of Medicine in Serdang, Selangor, are now looking into it.

Assoc Prof Dr Mohanraj… Pain can be possibly feeling or emotional.

Assoc Prof Dr Andrew Mohanraj, who is one of their supervisors, does not disremember a probability that this holy charcoal is indeed, a reason – in some-more ways than one – behind a miss of pain and infection vel kavadi bearers seem to experience.

However, a psychiatrist says: “To know pain, one contingency realize that it is feeling and emotional.”

The feeling member of pain is a tangible earthy pain felt, while romantic pain is viewed pain, though any earthy stimulus.

Both components of pain are influenced in a vel kavadi bearer, as they enter a state of coma during a rite and way on Thaipusam.

Well prepared

Kavadi bearers are approaching to bear heated credentials for weeks before a tangible act.

During this basic duration – and as an act of penance, devotees customarily quick by adopting a limited vegetarian diet, rehearse celibacy, and discuss on God.

“In a process, it is my opinion that one gets some-more focused on a design of a act,” says Assoc Prof Dr Mohanraj.

“This compulsory steady overloading of a mind with a singular steady suspicion (through imagining and fasting) allows an altered state of mind where a pain threshold is elevated.”

He shares that it has been scientifically proven that a state of mind does impact a body.

“Devotees go into a state of trance, that is an altered state of alertness where they are receptive to suggestions, a condition ordinarily famous as hypnosis,” he says.

In this condition, they are open to submit by family, friends and a priests, who would be enlivening and exhorting them on.

Psychologically speaking, a concentration of a advocate on their God during a rite itself serves as a diversion from a suspicion of pain, that also formula in a obscure of a trouble or stress routinely felt when we know a pointy intent is about to be stranded into you.

“Not usually are they not wakeful while they are being pierced, though they are also not wakeful of a means of a pain, that is, a act of being pierced,” says Assoc Prof Dr Mohanraj.

The heated preparations heading adult to a carrying of a kavadi formula in an altered state of alertness that helps diminution pain, infection and draining in a devotee.

He shares that this mental diversion is a common technique used in other unpleasant situations like, for example, childbirth.

“During labour, a mom is asked to combine on her breathing. It unequivocally doesn’t have many tie with a pain, though it serves to obstruct her mind from it, ensuing in lowered notice of pain,” he explains.

The body’s response

Physically speaking, a kavadi bearer’s altered state of mind formula in a clarity of euphoria, a decreased clarity of pain and an towering defence response.

The decreased clarity of pain comes from a recover of certain hormones, that have an analgesic, or pain-numbing, outcome on a body.

Meanwhile, a towering defence response, as good as a use of a holy ash, that many expected contains bleach properties, substantially helps to forestall infection of a wounds afterward.

The blood vessels also constrict, ensuing in reduction draining when a advocate is pierced. Assoc Prof Dr Mohanraj said: “There is expected to be interstitial draining (between a tissue), that can't be seen, though probably, no apparent bleeding.”

The technique of trenchant also plays an critical partial in a miss of blood and pain experienced, he says.

“It’s not too deep, doesn’t cut into any vital arteries or veins, and doesn’t strike any nerves, that is utterly formidable as a face has a lot of critical nerves using by it.” – by Tan Shiow Chin

Thaipusam - Kavadi Procession

Thaipusam: a jubilee of faith and gratitude

Mini Thaipusam

Mini Thaipusam in vital colour

Article source:

Categories
All Malaysia Info

Thaipusam: a jubilee of faith and gratitude

While many of us associate Thaipusam with crowds during temples and a grand steer of kavadi bearers, how many of us indeed know a stress of a occasion?

A advocate temperament a kavadi – a pitch of piety and devotion

Thaipusam comes from an amalgam of a difference “Thai” – referring to a Tamil month of Thai (January – February) – and Pusam – a brightest star during this period. Falling between 15 Jan and 15 Feb each year, Thaipusam is a jubilee of Lord Murugan’s feat over Soorapadman’s tyranny.

Soorapadman believed himself godlike given he can't be killed by anything other than a being that was a phenomenon of Lord Shiva, one of a many critical Hindu deities. Unluckily for him, Lord Murugan was one such being and he used his stalk or vel, that was given to him by Lord Shiva’s consort, Parvati, to better Soorapadman.

So it is that during Thaipusam, a people appreciate Lord Murugan for extenuation their wishes and defeating a “daily demons” that disease their lives, be it illnesses, career blocks or infertility. Believers not entirely appreciate him, they also ask redemption for trangressions made, as good as urge for blessings.

The rituals of Thaipusam entirely start most progressing before a large day itself. Some devotees quick for some-more than a month before a arise while others trim their heads as an act of gratitude, defence or as a touching defence to have prayers answered.

On a eve of Thaipusam, a picture of Lord Murugan is ecstatic from one church to another, accompanied and waited on by devotees temperament offerings to a deity. Milk, a pitch of virginity and virtue, as good as flowers and fruits are common Thaipusam offerings. Kavadis, literally “sacrifice during each step”, can be seen trustworthy to devotees around hooks and skinny spears that pierce their backs, cheeks and mouths.

This can be utterly a steer for onlookers who no doubt consternation how these kavadi bearers withstand a pain, though devotees will tell we that their romantic faith in their Lord Murugan’s insurance spares them from pain and prevents them from shedding blood. Bearing a kavadi is an act of friendship and humility.

Additionally, coconuts are crushed to weigh a violation of a ego and a presentation of a purer self.

In Batu Caves – one of a focal points of Thaipusam jubilee in Malaysia – a approach concomitant a china chariot temperament Lord Murugan’s idol, starts from Sri Mahamariamman, in a centre of Kuala Lumpur, to a temples of Batu Caves. The approach entirely starts before midnight on a eve of Thaipusam and is a 15 kilometre tour that can simply take 8 hours.

Devotees wait for hours usually to locate a glance of Lord Murugan on his chariot and extend their offerings while hundreds of thousands some-more join a approach to a temples. The series of people during Batu Caves during Thaipusam can operation from 700,000 right adult to 1.5 million. At Batu Caves, devotees steadily lift their offerings and kavadi bearers staunchly shoulder their burdens adult 272 stairs to a temple.

Celebrations also take place in other tools of a country. Other principal places of jubilee embody a Waterfall Temple in Penang and Kallumalai Temple in Ipoh, Perak.

A approach concomitant a chariot temperament a Hindu deity as it creates a approach to a church during Thaipusam

Thaipusam, to any who are propitious to declare a festivities, is both a clear jubilee of colours and a fascinating arrangement of faith. Yet, this is not a entirely Hindu festival that is value temperament declare to. Other holy days, critical to Hindu faith and culture, are usually as engaging and engrossing.

Deepavali, literally definition “rows of lamps”, for example, is a jubilee of light triumphing over dark. On this day in a Tamil month of Aippasi (October – November), one fable has it that a Lord Krishna degraded a demon aristocrat Naraka. Hindus applaud a arise by anointing themselves in oil and partaking in a protocol bath early in a morning on Deepavali day. Then new garments are ragged and prayers are performed. Deepavali is utterly presumably a best famous Hindu festival in Malaysia. Other festivals besides Thaipusam and Deepavali are:

Thai-ponggal

Celebrated for 4 days, commencement from a initial day of a Tamil month of Thai, Ponggal means a “boiling over” of rice and is a invocation to a elements that have contributed to a good collect – especially a object and a cattle. On this day, a cattle gets a well-deserved day of rest, a good rinse and their sheds likewise get a consummate cleaning. They are also flashy with garlands and fed with ponggal – sweet rice. The Sun God is thanked as good with both prayers and honeyed rice. But a thankfulness isn’t entirely singular to a Sun God and a cattle; on a third day of celebration, visits are done to family and friends, employers entirely benefaction gifts to their employees and singular women benefaction offerings to their home deities, praying for a estimable husband.

Sivarathiri

Taking place on a 13th night of a Tamil month of Masi (February – March), this is a festival of fasting and prayers. It is also famous as Shiva’s Night.

Panguni Utthiram

This festival falls on a same day as that of Lord Shiva’s kinship with Parvathi and a birth of Lord Murugan from sparks emanating from Lord Shiva’s eyes. Falling on a day of a full moon in a Tamil month of Panguni (March – April), a festival is distinguished most like Thaipusam in Murugan temples.

Tamil New Year

Here new year refers to a initial day of a Tamil month of Chittirai (April – May). It is on this day that a object enters a initial pointer of a Hindu zodiac – Aries. During a Tamil New Year (also famous as a Hindu New Year), a residence is entirely spotless and decorated. This includes a request room that will be ornate with bullion jewellery, rice, silk cloths and other enlightened objects. Those who take partial in a celebrations wear new clothes, eat a vegetarian dish and go to a church to perform prayers.

Navaratthiri

Literally definition “Nine Nights”, this festival is distinguished in a Tamil month of Puraddasi (September – October). The celebrations are in honour of a enchantress Shakti, who is a “Great Divine Mother” in Hindu belief. On this day, a kolu – a dais with 9 stairs – is filled with a images of Hindu deities and saints while a “Great Divine Mother” is invited to take her place on a kumpam – a beautifully decorated, water-filled pot that is lonesome with husked coconut as good as mango leaves and placed on banana root that also has rice on it. Offerings in a form of 9 forms of grains are placed during a kumpan as well.

 


Map: Batu Caves


Mini Thaipusam

Mini Thaipusam in vital colour

Miss World Malaysia 2009 Thanuja Ananthan

Colours of Deepavali [PIC]

Oil Lamp or Vilakku

Deepavali – The Festival of Lights

Malaysian Children

Festivals and celebrations in Malaysia

Arulmugu Sri Ruthra Veeramuthu Maha Mariamman Temple

A church stands proud

Tags: , , , , , , , , , , , , , , , , , , , , , ,

Article source:

Categories
All Malaysia Info

Festivals and celebrations in Malaysia

Malaysia has a series of festivals and celebrations,  many of that are possibly eremite or informative in origin, and are swathed in traditions and rituals.

Malaysia. A nation where one can knowledge a crowd of informative celebrations and festivals, as good as, and many importantly, good food(!) all year round.

Almost each month of a year, tourists and locals comparison douse themselves in one jubilee or another, interjection to a different informative practices we have.

To assistance a unfamiliar friends have a improved overview of a festivities to demeanour brazen to when visiting Malaysia, and also for a advantage of locals, here is a list of a monthly informative celebrations and festivities Malaysia has to offer.

(Note: Some celebrations might change from year to year as they are formed on lunar calendars.)

Thousands group to Batu Caves to attend in a Thaipusam Festival.

January

Thaipusam
Celebrated by a Tamil community, a phenomenon of Thaipusam is best witnessed during Batu Caves in Selangor, or in Penang. The jaw-dropping steer of devotees carrying ornately flashy frames, improved famous as kavadis, would stay with we prolonged after you’ve gifted it; this singular festival is a steer to behold.

February

Chinese New Year
Celebrated worldwide by a Chinese to symbol a initial day of a New Year in a Chinese lunar calendar, a celebrations final for 15 days. Expect fireworks, lion dances, a inflection of a colour red, and open houses with delicious Chinese meals!

Chap Goh Mei, or a 15th night of Chinese New Year, symbolises a finish of a festival. To applaud a Chinese chronicle of Valentine’s Day, immature women print messages or well-wishes on oranges and chuck them into lakes or ponds.

April

Good Friday
Held in churches to symbol a “saddest day” in a Christian calendar, it is distinguished in observance of Christs’ Passion, crucifixation and death. On a Sunday that follows Good Friday, Easter Sunday is distinguished to commemorate a rebirth of Christ.

Malaysia Water Festival
A nation with healthy settings of lakes, beaches, seas, Malaysia hosts this eventuality annually with a accumulation of water-based sports. Activities such as kayaking, fishing, and cross-channel swimming promises a whole bucket of adrenaline-pumping time!

May

Wesak Day
Celebrated by Buddhists to compensate loyalty to Buddha and to symbol a 3 poignant events in Buddha’s life (his birthday, enlightenment, and feat of Nirvana) a festival starts with imagining and prayers. Donations are done to a bad and needy.

Harvest Festival
Known to Sabahans as Pesta Ka’amatan, it is a invocation festival to applaud a rice harvest. The festivities embody normal sports such as a buffalo race, a best tapai (rice wine) competition, and a “Unduk Ngadau” or Ka’amatan Queen Competition.

June

Hari Gawai
The Gawai Dayak is distinguished in Sarawak to symbol a finish of a paddy harvesting season. It also outlines a commencement of a new planting season, and activities such as dancing, singing, and a substantial volume of jubilee tuak (rice wine) take place in a longhouses.

Dragon Boat Festival
Known also as a Chang Festival or Duanwu Festival, it commemorates a loyalist and producer in China named Qu Yuan. The best place to declare a celebrations is in Penang, where a annual Penang International Dragon Boat Festival takes place on a grand scale.

Rowers going all out during a annual dragon vessel foe in Penang.

July

Rainforest World Music Festival
Held in a drift of a Sarawak Cultural Village, a annual three-day song festival is quick apropos a largest low-pitched eventuality in Malaysia. It celebrates a farrago of universe music, while during a same time highlighting a use of normal acoustic universe instruments.

August

Independence Day
Commemorating a autonomy of a Federation of Malaya from a British in 1957, Aug 31 binds a special place in a hearts of all Malaysians. The biggest jubilee of a eventuality takes place annually during Merdeka Square, or some-more ordinarily famous as Dataran Merdeka in Kuala Lumpur.

Hari Raya Aidilfitri
Also famous as Hari Raya Puasa, it outlines a perfection of Ramadhan, during that Muslims a universe over quick for a whole month. Traditional Malay food such as rendang, ketupat, and lemang is served. This is also a time to pardon and forget past quarrels, where family members ask for redemption from friends and family members.

Hungry Ghost Festival
Observed among a Chinese, a festival commemorates a opening of hell’s gates for a spirits from a reduce area to ramble openly for a month. Things to note during a festival are a incomparable than life papier-mache total and performances of Chinese show and Ko-Tai (energetic singing and dancing with performers in festive costumes).

September

Malaysia Day
Sep 16 commemorates a investiture of a Malaysian association in 1963, with a fasten of Malaya, North Borneo, Sarawak and Singapore to form Malaysia.

Mid-Autumn Festival
Fondly famous as a Tanglung (Lantern) Festival or a Mooncake Festival, it is distinguished by a Chinese to symbol a finish of a harvesting season. Mooncakes are a contingency as it also commemorates Chang Er, a moon goddess.

Father and daughter inspecting a unresolved Tanglungs (Lanterns).

October

Hari Raya Haji
To commemorate a Islamic festival of Eid al-Adha, a arise is noted many significantly by a end of a annual Haj (pilgrimage to a holy city of Mecca). Sacrificial-slaughtering, or korban, takes place in mosques, and a beef is distributed to a bad and needy.

November

Deepavali
Also ordinarily referred to as Diwali or Festival of Lights, a festival is poignant to all Hindus as it symbolises a delight of good over evil. Oil lamps are illuminated to sentinel off dark and evil, and like each other vital informative festivals in Malaysia, open houses are held.

December

Christmas
A eremite festival to symbol a birth of Jesus Christ for Christians, Christmas in Malaysia is distinguished like everywhere else in a world. However, Christmas is also noticed as a concept jubilee by many, one that that carries a physical rather than eremite meaning. Even but a normal “white Christmas”, a celebrations lift on with a kaleidoscope of lights, unconstrained Christmas displays, and crazy selling deals for all!

Kaamatan

Pesta Kaamatan

Oil Lamp or Vilakku

Deepavali – The Festival of Lights

Miss World Malaysia 2009 Thanuja Ananthan

Colours of Deepavali [PIC]

Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Article source: